Endless Elders

This is an Eternal Law of the Holy Priesthood of God; for those who become members into the church of the firstborn, who receive a fullness and dwell in the highest degree of the Celestial Kingdom and who follow the Lord worlds without end!  Matthew 18:18 Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven. (Here Jesus is telling Peter of the Power that Jesus gave him when he ordained him using the Melchizedek Priesthood). Hebrews 5:6 states that Jesus held that High Priesthood...  Note: This Authority has been handed down throughout the ages. It goes back to Moses Hebrews 5:4 where Moses ordained Aaron, Moses was a Levite and of the House of Israel, which you can track back to Abraham who learned from Melchizedek himself Genesis 14:20, Heb 7:4..... FYI Melchizedek means a King of Righteousness and was a title given to Shem, Noah's son. From there you can track it back to Adam becau...

 Explanation of D&C 131-132 Questions: - Can I still have children if I only get to the 1st degree in the Celestial Kingdom? YES, but you will not have a fullness and cannot follow the Lord wherever he goes! - Which kingdoms/glories is section 131 & 132 talking about? It is ONLY talking about the Celestial Kingdom and the 3 degrees within them with emphasis on the highest! - Can I still get into the Celestial kingdom/glory if I don't want to live the laws of having multiple wives? YES, but you will not have a fullness and cannot follow the Lord wherever he goes! - What is the New and Everlasting Covenant? It is the Laws regarding Multiple Wives! - Why did Joseph and Emma deny polygamy? You have to study history to get this answer; Joseph did deny it many times but it meant something entirely different then today. Back then polygamy was like having a whorehouse or prostitution, people would share their women and force things, there was no commitment and etc..... I kid you no...

John 12:1-8   Then Jesus six days before the passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead. 2 There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him. 3 Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment. 4 Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him, 5 Why was not this ointment sold for three hundred pence, and given to the poor? 6 This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein. 7 Then said Jesus, Let her alone: against the day of my burying hath she kept this. 8 For the poor always ye have with you; but me ye have not always.

John 13:3-20  Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God; 4 He riseth from supper, and laid aside his garments; and took a towel, and girded himself. 5 After that he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded. 6 Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet? 7 Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter. 8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. 9 Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head. 10 Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all. 11 For he knew who should betray him; therefore said he, Ye are not all clean. 12 So after he had washed the...

The Gospel of Jesus’s Wife Transcription  recto (along the fibers →) 1 ⲛⲁ]ⲉⲓ ⲁⲛ ⲧⲁⲙⲁⲁⲩ ⲁⲥϯ ⲛⲁⲉⲓ ⲡ[ⲛϩ 2 ] ⲡⲉϫⲉ ⲙⲁⲑⲏⲧⲏⲥ ⲓ ϫⲉ [ 3 ] . ⲁⲣⲛⲁ ⲙⲁⲣⲓⲁ ⲡϣⲁ ⲙⲟⲥ ⲁ[ⲛ (?) 4 ] . . . [vac. .] / ⲡⲉϫⲉ ⲓ ⲛⲁⲩ ⲧⲁϩⲓⲙⲉ ⲙⲛ¡̄[ 5 ] . . . ⲥⲛⲁϣⲣ̄ⲙⲁⲑⲏⲧⲏⲥ ⲛⲁⲉⲓ ⲁⲩⲱ [ 6 ]ⲓ¡ ⲙⲁⲣⲉⲣⲱⲙⲉ ⲉⲑⲟⲟⲩ ϣⲁϥⲉ ⲛⲉ[ 7 ] ⲁⲛⲟⲕ ϯϣⲟⲟⲡ ⲛⲙⲙⲁⲥ ⲉⲧⲃⲉ ⲡ¡[ 8 ] . ⲟⲩϩⲓⲕⲱⲛ¡ . . [ verso (against the fibers ↓) 1 ]ⲧⲁⲙⲁⲁⲩ¡[ 2 ]ⲛ̄ⲙϣⲙ¡ⲛ¡ⲧ¡[ 3 ]ⲁ¡ . ⲉ¡ . . .[ 4 ]ⲉⲃⲱⲗ ⲉ¡ⲧ¡ⲛ¡[ 5 ]ⲟ¡ⲡ¡ . . . . [ 6 ] . [.] . . ⲙⲙ¡[ Translation 1 ] “not [to] me. My mother gave to me li[fe…” 2 ] .” The disciples said to Jesus, “.[ 3 ] deny. Mary is (not?) worthy of it [ 4 ]…” Jesus said to them, “My wife . .[ 5 ]… she is able to be my disciple . . [ 6 ] . Let wicked people swell up … [ 7] . As for me, I am with her1 in order to . [ 8 ] . an image … [ 1 ] my moth[er 2 ] thr[ee 3 ] … [ 4 ] forth …[ 5-6 ] (untranslatable) [  1 Or: “I exist with it/her”; “I dwell with it/her.” https://gospelofjesusswife.hds.harvard.ed...

John 19:23   When   the   soldiers   had crucified   Jesus, they divided   His   garments   into four   parts,   one   for each   soldier,   with   the   tunic remaining.   It   was   seamless,   woven   in one piece   from   the   top to bottom.    Psalm 22:18

Real Law "If a man gives for the benefit of the Church, it is considered a voluntary offering. Yet the law requires or enjoins a consecration of the overplus, after reserving for himself and family to carry on his business." VS. True Law of Tithing History A tithe in Hebrew means a tenth. Tithing in the Hebrew Scriptures was actually quite a light burden. (Deut. 14:23-29.). Its main beneficiary aside from yourself was widows and orphans. You enjoyed eating the tithe in years 1 and 2 at Jerusalem in a festival hosted by the Levite priests. In year 3, it was collected in your home town by Levite priests, and distributed to the poor, widows, orphans, sojourners (Gentiles living in Israel) and the Levite priests. However, tradition added to it, making it unduly burdensome. Some interpretations within Judaism beginning in 1200 A.D. twisted Scripture to make it 20%. It was no longer only ten percent belonged to poor widows and orphans and L...